Poongundranar states that the wooden log is carried by the water in its direction and similarly postulates that everything in life will also follow karma. The Tamil bards and intellectuals of the time of Poongundranar and those preceding his age considered that all humans, whatever their rank or station in life, were alike. Poongundranar rejected division of mankind into various categories and emphasised the universality of all humans. Hence we shall not praise the privileged humansĪnd furthermore we shall not shame the disadvantaged humans doing either is immoral!". Where born and grow and these facts have been realized Our lives also gets shape depending upon circumstances The rain water takes the color and quality of the place where it fell, Water drops from the skies,as clean and colorless water, (Both are normal process in whole history of time), "All the places on earth are our town and all the people are our relatives Vāḻtal iṉiteṉa makiḻntaṉṟum ilamē muṉiviṉ He composed two poems in Puṟanāṉūṟu and Natrinai. Kaniyan was born and brought up in Mahibalanpatti, a village panchayat in Tamil Nadu's Sivaganga district. His name Kaniyan implies that he was an Kaala Kanithar ( astronomer) ( kaala kanitham in Tamil literally means mathematics of date, time and place).
Kaniyan Poongunranar, also Poongundranar or Pungundranar ( Tamil: கணியன் பூங்குன்றனார், Kaṉiyan Pūngunṟanār), was an influential Tamil philosopher from the Sangam age from around 6th century BCE. Virtually all subsequent Indian, especially South Indian, philosophy
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